About All Thailand Experiences

About our Thailand Tour Company
All Thailand Experiences
and Founder Mr. Randy Gaudet


I first came to Thailand in 1968 while in the U.S. Air Force stationed in Udorn Thani in east Thailand. I was stationed here for 2 years before being stationed in Japan and Korea. I Loved Thailand so much I cried when I left and promised myself I would return.

In 1989 I had the offer to volunteer at Payap University in Chiang Mai Thailand for 2 years and accepted. Here I was supervisor of the communications department at Christian Communication Institute at the university where I supervised installing and training staff of the audio and video studio at CCI. While at the university I took the opportunity to take Thai language and Lanna Thai (North Thailand) history, culture and music classes.

Wat Thaton Temple
Bamboo school

After my commitment was finsihed at Payap University I lived in a remote area of north Thailand at Wat Thaton temple in the town of Thaton on the Myanmar border for more than 3 years. I taught English to Monks, novices, high school students, the Thai Army, local and tourist police. I also did hill tribe programs by taking a small number of tourists to hill tribe villages to spend the evening. All the money for the trek went to the villagers. I bought clothes for the children, medicines and blankets for the families I paid the villagers to build a bamboo schoolhouse and paid a teacher to teach Thai at the school who could speak their language. I taught them how to dispose of waste properly, keep the children and village clean and to use spoons instead of their fingers when eating which was a big source of their health problems. I provided seeds and Logan and lychee fruit trees for planting.

Randy Gaudet with village teacher

This was fine until I left the temple then the school stopped and the health problems returned. I talked with the Abbot of the temple and he now has a school for the children at the temple. He has a nurse looking after the children and takes those to the clinics that have problems.

While I was there I help start a guest home where travelers could stay in a Lisu hill tribe village and go trekking in the jungle and visit primitive hill tribe villages in the area. This was not easy, as the villages we visited didn’t want visitors as they wanted to maintain their lifestyle and culture. They have seen other villages who accept tourist turn into a village without harmony and lost their culture. These villagers were farmers and didn’t want to look at tourism as a source of income. I understood the problem as I have seen what a tour operator can do to a village. To them money is first and they don’t care about the hill tribe people or their way of life.

Building a Lahi Home

I stayed in these villages and met with the village headmen many times. I learned about their culture, way of life, religion, and do’s and don’ts. We then came up with a plan that worked out well for the villagers and our clients.

We can only stay in a village 1 night per week and no more than 6 persons. There are 35 villages in this area so we always have a village to take our clients. Nothing is allowed to be given to a villager directly by the visitor. It must be given to the guide who then gives it to the villager. No candy for the children and no photographs without permission. No money is allowed to be given for a photograph. The guide must be from the local area and must also be hill tribe and speak the language of the village.

Lahu Hill Tribe Children

I then trained 3 hill tribe men from the local area who speak English to be our guides. None of these men drink or smoke and their families are very well respected by all the villages.

Dinner in the jungle

For the Jungle portion of the trek I had to teach the guides to use a different trails so it could grow back. They make a hut out of bamboo and banana leaves for sleeping and I taught them not to clear cut and not to return to an area for at least two months. No more hunting of birds or wild animals.

Without the local culture we would not be able to give our clients the experience they are looking for. We also encourage our clients in helping the local people we visit.

Giving Shoes to Needy Children

Most of our clients want to help the poor villagers that they visit. We take them to a market here in Chiangmai to buy shirts and pants for the children before we visit. Shirts or pants can be purchased for a little as $1 USD, blankets for about $3 USD. We have had groups including one from Singapore who stayed at 3 different hill tribe villages. They brought medicines, blankets and clothes. They repaired playground equipment and repainted the school. We follow God’s word in Isiah 58: 7 “Is it not to share your bread with the hungry, And that you bring to your house the poor who are cast out; When you see the naked, that you cover him, And not hide yourself from your own flesh?”.

Giving supplies to poor villagers

Our company buys clothes and blankets every year when cold season arrives to give to needy villagers. We also help orphan and abandoned children in 3 different children homes here in north Thailand.

Lisu Hill Tribe Guides with Family at Guest Home

We have trained and employed hill tribe people and families to be guides for us and host our clients. We helped Asa, a Lisu Hill Tribe man who has the guest home, photo right, get started and now has a very successful business. He handles all our treks for us along with other guides and porters he has hired. He used to get only 50 baht per day per group and now gets more than 1800 baht per person for taking our clients. We have a loving relationship with all the people that work with us and those we visit. To us they are family and our clients notice this and is mentioned often.

There are hundreds of tour operators in Thailand and most take their clients to the same areas and places. Most of these areas have more tourists than Thai people so there is no cultural experience to speak of. We won’t do that to our clients. We want them to enjoy a wonderful experience they will remember for a lifetime.

Taking tractor ti Rice fields

We specialize in quality and service with as much interaction with nature and culture as possible. I have been living in Thailand since 1989. I have traveled extensively throughout the Kingdom and wanted to share my wonderful experiences of Thailand with others. I talked with many travelers here in Thailand and saw a need to take visitors away from the normal tourist areas filled with large tour buses and groups. The biggest complaint I heard from visitors is “there is no real Thai culture”. “Everything is staged for the tourists”. This is because they keep following each other around using their guide books.

It took about 2 years of research to find the areas that were safe and could handle visitors. I spoke with village headmen, temple Monks, Hill Tribe villagers, National Park officials and local bird experts. I then had to train a staff that would take care of our clients with excellent service and provide correct information about Thai and hilltribe culture, Thai food, Buddhism, birds of Thailand, etc.

Harvesting Rice

All our guides are registered with the Tourism Authority but that is not enough. Our training program is by far the best in the Kingdom. They must not only study the subjects but also go to each area, town or village and learn first hand about the people their culture, birds and animals of the region along with any festival or event and when it takes place.

Learning to Weave

Our main and only goal is to provide a great experience our clients could not enjoy with any other guide or tour operator. From the comments in our “Guest Book” at our web site, email from previous clients and the large number of referrals we are meeting our goal. What we all enjoy is when our clients finish their tour they tell us “It was one of the best holidays we ever had and thank you so much”. “I will surely recommend your services to others”.

To us conservation is more than the natural environment. We take many clients to very cultural sensitive hill tribe villages. This is a very difficult balance of very different cultures but can be maintained. We follow 4 basic rules to maintain harmony in the villages and help the environment

Since we do only private custom excursions we want to know the needs of our clients. We then email back to them what we will and will not do for them. Most of our clients know only what they read from agent brochures about what to do in Thailand and these tours might not be the best for them. We explain to them that we do not go to these places and why.

Clients and Karen Hill Tribe Family during Home Stay

We send several email messages back and forth asking and answering questions before an itinerary is approved. We then do many follow up email messages about what they will experience, cultural do’s and don’ts, and answer any question they may have. By the time they arrive they have an excellent knowledge of all aspects of their journey with us.

Many of our clients are families and have special needs. We ask many questions about the children such as favorite foods and their interests as we want them to enjoy their holiday also. We want to know if anyone in the group is having a birthday or anniversary while they are with us so that we can make their day special.

Once our clients arrive we are on call 24 hours a day for them. They can telephone us anytime about any questions they may have. From the time they arrive at the airport to the time of departure back to their home we are there for them.

After they return home most of our clients stay in contact with us. Not only do they thank us for a wonderful time but they ask about the people they made friends with while with us. I am happy to say we have made many good friends from all over the world with those who have been with us.

Swimming at Waterfalls

I have talked with other tour operators and the Tourism Authority of Thailand about being responsible in maintaining hill tribe culture. No one seams to care, as money is the bottom line. Exploitation of the hill tribe people and their way of life are common here. I have been able to give lectures at guide classes for the TAT. I try to teach them about being responsible for maintaining the hill tribe culture. After all it is the guides who are in contact with the villagers and clients not the tour operators.

Randy Gaudet
Founder/Director
All Thailand Experiences

Thai Royal Grand Palace

Thai Royal Grand Palace

The Thai Royal Grand Palace Bangkok Thailand

There are many Thai words in this blog so if you are listening to the Podcast the pronunciation of some words might not be correct. We apologize.

This city landmark should be the first place on any visitor’s itinerary. It is a huge compound on Na Phra Lan Road surrounded by high white walls and occupies an area of about a square mile. The Royal Palace, begun in 1782 when Bangkok was founded as the capital of Thailand, consists of several buildings with highly decorated architectural designs.

The royal chapel or Wat Phra Kaeo, situated in the same compound, enshrines the sacred Emerald Buddha image and is noted for its very beautiful architecture and decorative elements.

On the right hand side, before entering the palace’s inner gate is the Royal Thai Decorations and Coin Pavilion which displays coins and other monetary exchange units used in Thailand since the early 11th century AD, as well as Royal regalia, decorations and medals used in the former royal courts.

The complex is open daily from 8.30 a.m.-3.30 p.m. Admission fee is 125 baht. (including a ticket to Vimanmek Royal Mansion). Proper attire is essential.

Construction of the Royal Palace began in 1782 and was completed in time for the coronation of Rama 1. The original living quarters were temporary and made of wood and thatch and the walls surrounding the palace were made of wood palisades. After the coronation the King moved into a mansion built of permanent materials. The only other building of permanent material at the time was Wat Phra Si Rattanasatsadaram (Temple of the Emerald Buddha) and the forts along the walls.

The plan of this new Royal Palace follow that of the Ayutthaya period. Only the central building seen today was missing until constructed as the Chakri Maha Prasat during the reign of King Rama 5. The area of the original palace was about 51 acres. King Rama 2 expanded the area to todays size of about 60 acres. The Royal Palace contains a number of halls, residences, and other buildings constructed by King Rama 1. Later monarchs altered some and renovated others while still others were enlarged or torn down to make way for newer buildings. All the buildings are not listed here but the most important ones are. The buildings are listed in groups according to their location inside the palace walls. A trip to Bangkok would not be complete without visiting the Royal Grand Palace.

Entrance to Chakraphat Phiman Phra-Thinang Chakradhat Phiman

The Phra Maha Monthain Group

Phra Maha Monthain

This group of buildings is located in the central part of the Grand Palace toward the eastern side. It was the first group of buildings constructed by King Rama 1 and his own residence. He also used it for his coronation and has been used for coronations of all monarchs of the Chakri This is the main building of the group and is a living apartment containing the Royal bed chamber and a large sitting room which now houses the Royal Regalia. It is the custom for the newly crowned King to spend a night in this palace to indicate that he has assumed the responsibilities for and power over the realm. the first few monarchs used this building as their living quarters but the Kings of later times built their own residences. They come here only to spend the night of their coronation in accordance with tradition.

Entrance to Phaisan-thaksin Audience HallPhra Thinang Phaisan-Thaksin

Phaisan-thaksin Audience Hall
Phaisan-thaksin Audience Hall

An important part of the coronation takes place here. On an octagonal throne the King receives the invitation from the representatives of the people to rule over the Kingdom. He also receives the Royal Regalia including the crown and the nine-tiered white umbrella from the chief of the Court Brahmin. In the middle of the hall is an alter where the symbolic guardian figure of Siam “Phra Siam Devadhiraj” was placed.

Entrance to Amarintha-Winitchai audience hall – Phra Thinang Amarintha-Winitchai Audience Hall

Phra Thinang Amarintha-Winitchai Audience Hall

There are two things in this hall which were made during the reign of King Rama 1. The upper throne is in the shape of a boat which is now used as an altar and another in front of it which is surmounted by a nine-tiered umbrella. In the olden days this building was used as the formal audience hall where the King met with his officials to discuss state affairs. This audience hall is used for many ceremonies such as their majesties birthday rites and merit making ceremonies. The King also received the credentials of foreign envoys in this hall.

Dusidaphirom PavilionPhra Thinang Dusida Phirom

Dusidaphirom PavilionPhra Thinang Dusida Phirom

This Pavilion was built in the time of King Rama 1 and originally made of wood. Bricks and mortar were added during the reign of King Rama 3. This building was the robing chamber for the arriving or departing king by Palanquin or elephant.

Phra Thinang Chakri Maha Prasat Group

This group was built by King Chulalongkorn (Rama 5) and in the beginning consisted of 11 buildings but only three remain today.

Chakri Maha Prasat
This building was constructed by King Rama 5 to commemorate the centenary of the Chakri Dynasty. It was designed by a British architect in the European style with a pure Thai Style roof. Construction took six years from 1876 to 1882.

Chakri Maha Prasat

Chakri Maha Prasat On the top floor of the central mansion are kept the royal ashes and the king gives public audiences from the front projection. The second floor serves as an audience hall and the ground floor is the office of the royal guards.

On the top floor of the eastern wing religious objects are kept. the middle floor serves as a reception hall for royal guests. the lower floor serves as a guest waiting room.

On the top floor of the western wing ashes are kept of the royal queens and high ranking princes and princesses. The middle floor is the guest chambers and the lower floor serves as a library.

The Throne Room

Two galleries join the central portion to both the east and west wing. The eastern portion also has a reception room where portraits of the kings of the Chakri dynasty from Rama 1 to Rama 7 are displayed. In the west portion is a hall where portraits of the queens of Rama 4, Rama 5, and Rama 7 are displayed.

The Throne Room

In the rear center of the Chakri Maha Prasat is the Chakri Throne Room. Here the King receives ambassadors on the occasion of the presentation of their credentials. The emblem of the Chakri dynasty is depicted on the wall behind the throne.

Borophiman Mansion and Siwalai Garden Group

When King Rama 2 had the palace precincts expanded he ordered three golden halls and many European and Chinese style building to be constructed. Later King Rama 3 had these buildings pulled down to make room for temples to be constructed dedicated to his late father. King Mongkut (Rama 3) ordered a residence also be constructed and stayed there until the end of his life.

Phra-Thinang Siwalai Maha Prasat

Siwalai Maha Prasat, Phra-Thinang Siwalai Maha Prasat

This building was built by King Chulalongkorn (Rama 5) to enshrine the statues of the four previous kings in the Chakri dynasty in 1869. Later King Rama 6 had the statues moved to the Temple of the Emerald Buddha. Since then Siwalai Maha Prasat has been left vacant.

Sitalaphirom PavilionPhra-Thinang Sitalaphirom

Sitalaphirom Pavilion, Phra-Thinang Sitalaphirom

This small pavilion made of wood was built by King Rama 6 as a place for his private repose and as a seat during open air parties. At present the King sits there when he gives a garden party or on his birthday for high ranking government officials.

Phra Phuttha Rattanasathan

Phra Phuttha Rattanasathan

This building was built by King Rama 4 to install the Buddha image called Phra Buddha Butsavarat which was brought from Champasak in Laos. The building has been used by the king for some Buddhist rituals including ordination ceremonies.

Boromphiman Mansionm, Phra-Thinang Boromphiman

Boromphiman MansionPhra-Thinang Boromphiman

This European style building was built by King Rama 5 who planned to give it to the crown prince, H.R.H. prince Maha Vajirunahis who died before it was completed. Prior to his coronation King Rama 7 stayed here for sometime. King Ananda Mahidol (Rama 8) took residence here together with his younger brother and mother when they returned from Europe in 1945. King Rama 8 passed away in this mansion. It now serves as a guest house for visiting royalty and heads of state.

Phra-Thinang Sutthaisawan Phra-Thinang Sutthaisawan

Phra-Thinang Sutthaisawan

Originally a wood structure without any roof decorations built by King Rama 1 to watch parades and the training of elephants. King Rama 3 had it replaced as it is today. It is used to receive public audience from the balcony.

The complex is open daily from 8.30 a.m.-3.30 p.m. Admission fee is 125 baht. (including a ticket to Vimanmek Royal Mansion). Proper attire is essential.

Wiang Kum Kam Chiang Mai Thailand

Chiang Mai Thailand’s Ancient City of Wiang Kum Kam

Located just few Kilometers south of the city of Chiang Mai is Wiang Kum Kam.

Wiang Kum Kam was founded in 1286 before King Mengrai established Chiang Mai in 1292.

In 1558 floods ravished Waing Kum Kam and the town was deserted and little was known about the settlement until ruins were found by villagers plowing their fields in 1984.
Buddha temple ruins at Wiang Kum Kam
Buddha temple ruins at Wiang Kum Kam

With the exception of the odd temple standing on higher ground, the entire township had been buried under at least two meters of silt, gravel and debris from the flood. And so it remained for centuries. Talk of the place continued for years but slowly the knowledge of Wiang Kum Kam drifted from people’s memories leaving only some mention in chronicles of that time. The soil, which now covered Wiang Kum Kam, settled, dried and was eventually used for agricultural purposes rice paddies, fruit orchards and many residential homes were built atop the buried city.

The name had been mentioned in chronicles of long ago but, aside from that, not a lot was known. The name was originated from the term of Kum Kum, Kum means Royal Residence meanwhile Kam means area or territory. And so it might have remained had not the Fine Arts Department (responsible for archeology) started digging in and around Chiangmai during the mid 1980’s. Thanks to a lot of research, hard work and effort the ancient city of Wiang Kum Kam is, once again, enjoying the light of day and a tremendous amount of archeological and religious interest.

Ancient ruins at Wiang Kum Kam, Chiang Mai Thailand
Ancient ruins at Wiang Kum Kam, Chiang Mai Thailand

Mengrai was a Shan Prince of the Tai people; he became King of Lanna in 1259. Lanna at the time included Yunnan China up to what now the city of Khunming, western Laos and eastern Burma (Myanmar). King Mengrai was both a warrior and a wanderer; he made a point of building fortified towns to consolidate and protect his kingdom. The cities of Chiang Saen (on the Mekhong River) and Chiang Rai were both settled by King Mengrai and pre-date the founding of Chiangmai. King Mengrai had taken Lamphun (the Old Kingdom of Hariphunchai) in 1281 but, after spending a few years there, he wanted a “New City” (Chiangmai) on the rich, fertile flood plain of the River Ping. He moved north from Lamphun and established a fortified settlement on a river-bend which would give protection on two sides and flood a moat dug around the remaining two sides. This was Wiang Kum Kam and the year was 1286.

Map of the Lanna Kingdom Thailand
Map of the Lanna Kingdom Thailand

The Lanna Kingdom was mainly ruled by the Mangrai Dynasty, and can be divided in to 3 periods which are the Early Kingdom (1259-1355), The Golden Periods–of art, culture, power and economy (1355-1525) and the Decline and Fall of the Kingdom (1525-1558).

Riding Horse Buggy at Wiang Kum Kam Chiang Mai Thailand
Riding Horse Buggy at Wiang Kum Kam Chiang Mai Thailand

The ancient city of Wiang Kum Kam is quiet and peaceful. Narrow roads wiht small strams and old houses dot most of the area along with 2 temples used today. So far 34 ancient sites have been identified and unearthed. Archeologists are confident that more will follow.

To visit Wiang Kum Kam on a weekend you can partake in making local handicrafts, taste local food or get a traditionl massage. You can lso visit a home constructed just as it would have been during the period of King Mengrai. There are trams to tke you to the mny ruins or you can hire a horse driven carriage.

Horse and buggy at Wiang Kum Kam Chiang Mai Thailand
Horse and buggy at Wiang Kum Kam Chiang Mai Thailand

The best way to tour Wiang Kum Kam is by horse and buggy with your guide or by bicycle. You can rent the horse and buggy with driver at Wat Mengrai and Wat Nan Chang at Wiang Kum Kam.

About All Thailand Experiences

About our Thailand Tour Company
All Thailand Experiences
and Founder Mr. Randy Gaudet


I first came to Thailand in 1968 while in the U.S. Air Force stationed in Udorn Thani in east Thailand. I was stationed here for 2 years before being stationed in Japan and Korea. I Loved Thailand so much I cried when I left and promised myself I would return.

In 1989 I had the offer to volunteer at Payap University in Chiang Mai Thailand for 2 years and accepted. Here I was supervisor of the communications department at Christian Communication Institute at the university where I supervised installing and training staff of the audio and video studio at CCI. While at the university I took the opportunity to take Thai language and Lanna Thai (North Thailand) history, culture and music classes.

Wat Thaton Temple
Bamboo school

After my commitment was finsihed at Payap University I lived in a remote area of north Thailand at Wat Thaton temple in the town of Thaton on the Myanmar border for more than 3 years. I taught English to Monks, novices, high school students, the Thai Army, local and tourist police. I also did hill tribe programs by taking a small number of tourists to hill tribe villages to spend the evening. All the money for the trek went to the villagers. I bought clothes for the children, medicines and blankets for the families I paid the villagers to build a bamboo schoolhouse and paid a teacher to teach Thai at the school who could speak their language. I taught them how to dispose of waste properly, keep the children and village clean and to use spoons instead of their fingers when eating which was a big source of their health problems. I provided seeds and Logan and lychee fruit trees for planting.

Randy Gaudet with village teacher

This was fine until I left the temple then the school stopped and the health problems returned. I talked with the Abbot of the temple and he now has a school for the children at the temple. He has a nurse looking after the children and takes those to the clinics that have problems.

While I was there I help start a guest home where travelers could stay in a Lisu hill tribe village and go trekking in the jungle and visit primitive hill tribe villages in the area. This was not easy, as the villages we visited didn’t want visitors as they wanted to maintain their lifestyle and culture. They have seen other villages who accept tourist turn into a village without harmony and lost their culture. These villagers were farmers and didn’t want to look at tourism as a source of income. I understood the problem as I have seen what a tour operator can do to a village. To them money is first and they don’t care about the hill tribe people or their way of life.

Building a Lahi Home

I stayed in these villages and met with the village headmen many times. I learned about their culture, way of life, religion, and do’s and don’ts. We then came up with a plan that worked out well for the villagers and our clients.

We can only stay in a village 1 night per week and no more than 6 persons. There are 35 villages in this area so we always have a village to take our clients. Nothing is allowed to be given to a villager directly by the visitor. It must be given to the guide who then gives it to the villager. No candy for the children and no photographs without permission. No money is allowed to be given for a photograph. The guide must be from the local area and must also be hill tribe and speak the language of the village.

Lahu Hill Tribe Children

I then trained 3 hill tribe men from the local area who speak English to be our guides. None of these men drink or smoke and their families are very well respected by all the villages.

Dinner in the jungle

For the Jungle portion of the trek I had to teach the guides to use a different trails so it could grow back. They make a hut out of bamboo and banana leaves for sleeping and I taught them not to clear cut and not to return to an area for at least two months. No more hunting of birds or wild animals.

Without the local culture we would not be able to give our clients the experience they are looking for. We also encourage our clients in helping the local people we visit.

Giving Shoes to Needy Children

Most of our clients want to help the poor villagers that they visit. We take them to a market here in Chiangmai to buy shirts and pants for the children before we visit. Shirts or pants can be purchased for a little as $1 USD, blankets for about $3 USD. We have had groups including one from Singapore who stayed at 3 different hill tribe villages. They brought medicines, blankets and clothes. They repaired playground equipment and repainted the school. We follow God’s word in Isiah 58: 7 “Is it not to share your bread with the hungry, And that you bring to your house the poor who are cast out; When you see the naked, that you cover him, And not hide yourself from your own flesh?”.

Giving supplies to poor villagers

Our company buys clothes and blankets every year when cold season arrives to give to needy villagers. We also help orphan and abandoned children in 3 different children homes here in north Thailand.

Lisu Hill Tribe Guides with Family at Guest Home

We have trained and employed hill tribe people and families to be guides for us and host our clients. We helped Asa, a Lisu Hill Tribe man who has the guest home, photo right, get started and now has a very successful business. He handles all our treks for us along with other guides and porters he has hired. He used to get only 50 baht per day per group and now gets more than 1800 baht per person for taking our clients. We have a loving relationship with all the people that work with us and those we visit. To us they are family and our clients notice this and is mentioned often.

There are hundreds of tour operators in Thailand and most take their clients to the same areas and places. Most of these areas have more tourists than Thai people so there is no cultural experience to speak of. We won’t do that to our clients. We want them to enjoy a wonderful experience they will remember for a lifetime.

Taking tractor ti Rice fields

We specialize in quality and service with as much interaction with nature and culture as possible. I have been living in Thailand since 1989. I have traveled extensively throughout the Kingdom and wanted to share my wonderful experiences of Thailand with others. I talked with many travelers here in Thailand and saw a need to take visitors away from the normal tourist areas filled with large tour buses and groups. The biggest complaint I heard from visitors is “there is no real Thai culture”. “Everything is staged for the tourists”. This is because they keep following each other around using their guide books.

It took about 2 years of research to find the areas that were safe and could handle visitors. I spoke with village headmen, temple Monks, Hill Tribe villagers, National Park officials and local bird experts. I then had to train a staff that would take care of our clients with excellent service and provide correct information about Thai and hilltribe culture, Thai food, Buddhism, birds of Thailand, etc.

Harvesting Rice

All our guides are registered with the Tourism Authority but that is not enough. Our training program is by far the best in the Kingdom. They must not only study the subjects but also go to each area, town or village and learn first hand about the people their culture, birds and animals of the region along with any festival or event and when it takes place.

Learning to Weave

Our main and only goal is to provide a great experience our clients could not enjoy with any other guide or tour operator. From the comments in our “Guest Book” at our web site, email from previous clients and the large number of referrals we are meeting our goal. What we all enjoy is when our clients finish their tour they tell us “It was one of the best holidays we ever had and thank you so much”. “I will surely recommend your services to others”.

To us conservation is more than the natural environment. We take many clients to very cultural sensitive hill tribe villages. This is a very difficult balance of very different cultures but can be maintained. We follow 4 basic rules to maintain harmony in the villages and help the environment

Since we do only private custom excursions we want to know the needs of our clients. We then email back to them what we will and will not do for them. Most of our clients know only what they read from agent brochures about what to do in Thailand and these tours might not be the best for them. We explain to them that we do not go to these places and why.

Clients and Karen Hill Tribe Family during Home Stay

We send several email messages back and forth asking and answering questions before an itinerary is approved. We then do many follow up email messages about what they will experience, cultural do’s and don’ts, and answer any question they may have. By the time they arrive they have an excellent knowledge of all aspects of their journey with us.

Many of our clients are families and have special needs. We ask many questions about the children such as favorite foods and their interests as we want them to enjoy their holiday also. We want to know if anyone in the group is having a birthday or anniversary while they are with us so that we can make their day special.

Once our clients arrive we are on call 24 hours a day for them. They can telephone us anytime about any questions they may have. From the time they arrive at the airport to the time of departure back to their home we are there for them.

After they return home most of our clients stay in contact with us. Not only do they thank us for a wonderful time but they ask about the people they made friends with while with us. I am happy to say we have made many good friends from all over the world with those who have been with us.

Swimming at Waterfalls

I have talked with other tour operators and the Tourism Authority of Thailand about being responsible in maintaining hill tribe culture. No one seams to care, as money is the bottom line. Exploitation of the hill tribe people and their way of life are common here. I have been able to give lectures at guide classes for the TAT. I try to teach them about being responsible for maintaining the hill tribe culture. After all it is the guides who are in contact with the villagers and clients not the tour operators.

Randy Gaudet
Founder/Director
All Thailand Experiences

All Thailand Experiences Eco-tourism Policy

“Helping those in need through tourism”

Now a days everyone is doing ecotourism tours and treks in Thailand, but what is it? Do you know the questions to ask a tour or trekking operator to find out if they are for real or just a ploy to get you to go with them?

We at All Thailand Experiences follow the four basic rules for real Ecotourism in Thailand:

  • 1. The willingness and ability to maintain or improve the environment.
  • 2. The ability and the willingness for proper control when visiting ethnic peoples and villages in such a way that they can continue to maintain their natural being, customs, traditions and lifestyle.
  • 3. The ability and willingness of the tour operator to donate some profits to the people in the villages they visit and in helping protect and improve nature and the environment.
  • 4. We also bring trees along to plant near the villages so the villagers can take care of them. This lowers your carbon foot print.
  • 5. We DO Not take clients for elephant rides, elephant nature parks or elephant shows. We take our clients to Friends of the Asian Elephant Foundation who helps sick, wounded and tortured elephants.

Do you know the questions to ask a tour or trekking operator to find out if they are for real or just a ploy to get you to go with them?

First of all, most operators care only about making you happy. They will say yes to what ever you want to do. This is fine if you are doing a normal commercial tour to the handicraft factories or city tour however if you want to visit a hill tribe village or a nature area this is not acceptable. The reason is because that is what the consumer wants and the operators want to meet the needs of their clients, which might not be in the best interest for the environment or local people. This means it is up to you to be well informed about what is and what is not Eco-tourism.

Here is a list of subjects and whys that separates the Eco-culture and nature friendly tour and trekking operators from those that are not. It is then up to you to decide which companies properly adhere to the true meaning of Eco-tourism in Thailand.

Tour and Trekking operators first must meet at least the four basic standards to be called Eco tourism.

  • 1. The willingness and ability to maintain or improve the environment.

Did you know that most of the plants and animals on the endangered species list are because of destruction of habit and not poaching, hunting or gathering? There are many examples of this in north Thailand. Not so many years ago there were lots of rare species of birds along the Mae Kok, Ping, Fang and Mae Teang rivers. Now because of clear cutting of bamboo for tourist for rafting all of the large and many rare species of bamboo are now gone. This means no more places for the birds to roost or nest, insects to eat and the beautiful stands of bamboo that were once abundant along the river banks are now gone forever.

So what can you do?

Bambaoo rafting Thailand

Try to find operators that use recycled bamboo rafts when ever possible They pick them up at the take out point and bring them back to the starting point by large truck. The rafts can be used again and again for a year or so. Others just take them to the end of the rafting trip and sell them for other uses or most are disposed of along the bank to rot and they cut fresh bamboo for new ones. Finding these operators will be difficult, as many tour operators will say yes they reuse the rafts when in fact you will find out at the end of your rafting trip they do not. Better yet find an operator that use rubber boats, kayaks or canoes with out gasoline engines if possible.

Swimming at the waterfall
Swimming at the waterfall at Doi Inthanon national Park Thailand

Another major problem is water pollution. With the large numbers of travelers wanting to trek and visit hill tribe villages they are the number 1 source of water pollution in remote areas. I know of many hill tribe villagers that used to go to streams for small fish, frogs and insects to gather and eat. Because of the trekkers using soap and shampoo at waterfalls and in streams the animals that depend on clean water along with the plant life that supports them are now gone. It is a fact that the hill tribe villagers before the tourists arrived used to gather the water and wash their clothes and body away from the streams or waterfalls so as not to pollute.

Many villages now also use the streams to wash in because they know there is nothing left to gather or fish for. They don’t know why everything is gone but it was all-fine before the tourists arrived. They also figure if the well-educated, smart and rich tourists are using the water to bath why should we carry water when we can just do what they do.

Do not bath in streams or waterfalls using chemical soaps and shampoos. There are biodegradable soaps and shampoos made that do not pollute so use these products. Another thing you can do is to carry the water down hill and away from the stream at least 20 meters. The best is not to use soap or shampoo at all while in or near the stream or waterfalls. Bring along a face cloth and add a little soap to clean your body and rinse off far away from the water source.

The people who lived in the rain forest or jungle knew in the past how important their water source was. It is a tragedy that these peoples had to give this up because of tourism. There are still several villages in Thailand that are pristine and still follow these good environmental practices. Their villages are in very remote areas far away from the normal tourist crowds.

These are the two main problems with tourism and the environment in Thailand today. For sure there are many others such as waste disposal that most of us already know about.

2. The ability and the willingness for proper control when visiting ethnic peoples and villages in such a way that they can continue to maintain their natural being, customs, traditions and lifestyle.

Lisu hill tribe New Year in Thailand
Lisu Hill Tribe

These are the worst horror stories not only in Thailand but also throughout the world today. Almost all of the villages visited by tour operators today have lost everything their elders have taught them going back hundreds of years. Villagers are starving, addicted to drugs and they are selling their children to be used as prostitutes or slaves. Believe it or not the villages that accept tourists have the biggest chance of falling into this problem. Here are the ways it usually (but not always) happens.

A guide goes out looking for a new area and villages to take tourists. He (or she) meets the people in the villages and wants to bring tourists with the promise of a more prosperous life (money) than what they have now. There are no rules or guide lines set except that the villagers can sell trinkets and handicrafts (most bought and not made by them) to the tourists. The family that has guests overnight receives a small sum of money, a meal but must supply the rice (in most cases). If the villagers can supply opium for the trekkers to smoke, so much the better, as the guide will make lots of money from this. Once this starts the local drug lords will make them keep purchasing the opium.

Happy Lahu hill tribe Chindren

After a year or two here is what happens to this once beautiful village. The once shy villagers rush to meet the tourists with souvenirs for them to buy. Most of these are made in Burma and not by the villagers themselves. They will not stop bothering people until they buy something and then leave.

The children ask and beg for money. Now, the villagers are looking at the tourist as a source of income not as a visitor. Most have quit working their fields just to meet and beg and sell junk to the tourists. Most of the hill tribe villages do not own land but are given an area to plant crops. If it is not used then another village will take over the fields. This is usually a nearby village that does not accept tourists.

The guide starts dinner at the family home and gives the host family around 50 Baht for having them. It is now evening and the guide asks who wants to smoke opium. Some in the group will probably say yes. The guide then buys the opium in the village for maybe 400 baht from which can supply around 20 or more pipe loads. The guide then sells it again to the tourist for maybe 100 to 200 baht a pipe load. This is big money for the guide. Mean while the children in the village see the foreigners smoking opium and think that they do the same everyday. In their mind they think they can smoke opium, go to college and make lots of money like the tourists do.

It is now a year later and the village has no culture to speak of any more. There is no cultural interaction between the villagers and tourists as the visitors are looked upon only as a source of income. The tour operator and guides decide to now leave this village for new villages without tourists and the process starts all over again. Now this village has no more tourists. They have no place to plant crops anymore as the fields they stopped planting have been taken over by nearby villagers. This means they now have to buy food and basic necessities but have no money. Many are now addicted to opium or heroin and even sell their children to keep up the habit. This is a worst-case example but has happened and continues to happen to this day.

So what can you do?

Please be careful with trekking operators that advertise new area or village. Find out why they have to go to a new village or area. Most good Eco-culture friendly operators go to the same area and villages year after year. They have an excellent relationship with them so everything is in balance and harmony so they do not need to go to a new area.

Most hill tribe villages do not have handicrafts as they spend most of their time working in their fields. There may however be elderly women in the village taking care of young children that do make handicrafts. In this case there will be one home or area where handicrafts can be viewed and bought. No one will bother you to buy anything and you are not looked at as a major source of income.

Make sure you are not allowed to give candy to children or money for pictures. As a matter of fact nothing should be exchanged directly between you and anyone in the village. A village is a very communal place and what belongs to one belongs to all. Jealousy and hate between villagers can arise because one family or person received something from you and they didn’t. It is true that many villages that are visited by tourist drop drastically in population because of jealousy. It is the lucky ones that move away to a different village, usually that of another family member that has already moved because of marriage to a village member.

Ask how many persons are going on the trek with you and get it in writing as part of your receipt. Many people are told a small number later to find out there are up to 15 persons going on the trek. If they come to pick you up and there is more than what they wrote on your receipt when you paid for the trek get your money back. Go to the tourist police and file a complaint. If they do not give you a refund just make sure you have the number of persons in your trekking party written in your receipt. 6 persons should be the maximum and the fewer the better and a private trek is best. An eco-culture tour and trekking operator will keep the number of persons visiting a village small. The impact of even 50 visitors a month in a village is devastating and should not be allowed. Some excellent operators take visitor to village only once a week and then no more than 6 persons. They have many villages they can visit so they can take tourists daily to different villages.

3. The ability and willingness of the tour operator to donate some profits to the people in the villages they visit and in helping protect and improve nature and the environment.

There are very few tour and adventure operators in Thailand that are willing to support this belief. The ones that do started their business out of love for nature and the people and wanting to share their experiences with travelers not just for the money. They know the profits will rise once previous clients talk to their friends and others about the wonderful time they had on their holiday. This means more money for the locals and the tour operator. They must work together without exploitation.

All Thailand Experiences supports Friends of the Asian Elephant Foundation

The relationship that develops between the operator, guides, local people and communities when the tour or trekking company helps them is very important. This means you as a visitor can enjoy something special and richly rewarding instead feeling like of a source of income. You can develop true friendships with the people you meet and enjoy a spectacular natural unspoiled environment. You and your guide will be well respected by everyone you come in contact with. They also know that some of the money you paid for your holiday to visit them goes to help them and the local environment. They know their customs will be respected and their culture and way of life will remain intact.

Good Eco-aware tour operator helps in many ways in Thailand. They buy books and other supplies for local schools. They pay to build schools and pay for teachers to live in the remote villages. They provide blankets and clothing yearly to families and children. They pay for doctors to visit remote villages on a regular basis and provide medicines and money for treatments if needed. Some pay local remote villagers to keep a watch out for poachers in the jungle and rain forest and report any potential problems to local authorities. They also work with local police, park rangers and forest ranges providing funds for rewards when poachers or tree cutters are caught. They pay locals to plant trees where needed and teach the people about waste disposal and hygiene. Build toilet facilities and water wells or water gathering reservoirs in small mountain canyons. They pay for pipes and plumping from the wells and reservoirs to the village. The list goes on and on but the important thing is the tour or trekking operator wants to help.

So what can you do?

Try to find such a tour or trekking operator. The most important thing is being willing to pay more for you tour or trek. The fewer people on the trek or tour the better the experience. This costs more but well worth it. Most guides that work for these Eco-culture friendly operators are very dedicated to helping people including you. They go out and visit these villages and natural areas regularly if they have people to take or not. They have extensive training about the environment, animals, birds, insects and about the local people you will see and meet. They are paid much more than the normal commercial guide and are well worth it so be willing to pay more.

Eco-tourism is not cheap so before you go out to find the best price for a trek or tour, first think about who wins and who looses on a cheap tour or trek. No one wins. Think about it.